Whether chanted as devotional prayers, intoned against the dangers of the wilds, or invoked to heal the sick and bring ease to the dead, incantations were pervasive features of Buddhist practice in late medieval China (600-1000 C.E.). Material incantations, in forms such as spell-inscribed amulets and stone pillars, were also central to the spiritual lives of both monks and lay...(展开全部)

太史文（Stephen F.Teiser），普林斯顿大学宗教学博士，现任普林斯顿大学宗教学系教授、铃木大拙讲座教授，主攻东亚宗教和中国中古时期的民间信仰。著有《中国中世纪的鬼节》（The Ghost Festival in Medieval China,Princeton University Press,1988）,在海外汉学界和佛学界享有盛誉。

Between the seventh and ninth centuries, the Chinese mind became preoccupied with a concept of the afterlife that persists into modern times. To be reborn, the deceased must successfully negotiate passage through ten courts of law, each ruled by a magistrate or king. The pains of transition from death to rebirth can be alleviated by the intercession of the living with contribut...(展开全部)

China has an age-old zoomorphic tradition. The First Emperor was famously said to have had the heart of a tiger and a wolf. The names o f foreign tribes were traditionally written with characters that included animal radicals. Splendidly illustrated with works ranging from Bronze Age vessels to twentieth-century conceptual pieces, this volume is a wide-ranging look at zoomorphi...(展开全部)

In the last two decades, China has become a dramatically more urban society and hundreds of millions of people have moved residence in the process. Family and communal bonds have been broken in a country now known as "a society of acquaintances." There has been a resulting breakdown of civility and trust in contemporary China, and the new market economy doesn't offer any soluti...(展开全部)

"There are books--few and far between--which carefully, delightfully, and genuinely turn your head inside out. This is one of them. It ranges over some central issues in Western philosophy and begins the long overdue job of giving us a radically new account of meaning, rationality, and objectivity."--Yaakov Garb, San Francisco Chronicle

姜士彬（David Johnson），加州大学伯克利分校中国研究中心教授，早年专注中古中国士族研究，近年关注明清大众文化研究。

美国斯坦福大学人类学系、荷兰内梅亨大学教授，被公认为自施坚雅以后海外中国经济社会史研究的中坚学者、著名人类学者。曾获得美国鲁斯基金会资助。

An outstanding compendium of fourteen papers, almost exclusively based on recent anthropological field research in Hong Kong and Taiwan on the diverse Confucian, Buddhist, and Taoist beliefs and practices of the Chinese peasant ... This collection is of great value in explicating the structure of the supernatural world as seen by the Chinese peasant, its similarity to the forma...(展开全部)